Mercy (12) a community member filling up jerry cans of fresh clean water from the Cafod borehole.

Raymundo Ramos (22) has been with Educar es Fiesta, a circus school based in Cochabamba, Bolivia since the age of 9. Here he is teaching children acting and circus skills on the roof of Wasy Tukuypaj.

The Educar es Fiesta centre called Wasy Tukuypaj which means 'House of All' in local Quecha language in San Francisco area of Ushpa Ushpa. The town of 50,000 people has a large migrant population so many of the children have never grown up with their parents. They located here due to the high number of parentless children.

Educar es Fiesta which means Education is Celebration is a circus school based in Cochabamba, Bolivia. Its primary role is to assist children at risk though the prevention of violence against children. It runs circus and art classes and education lessons for children aged 8-16. They also work with parents and teachers informing them about child rights. Over 1,500 children have participated in the program since 1999.

Claire Anastas, a Palestinian Christian in Bethlehem washing up with an Israeli watchtower looking directly into the families living space. The wall was built here in 2004, two weeks before Christmas and surrounds her house on three sides. The sacred site of Rachel's' Tomb is on the other side of the wall. She said 'This affects us the most because whenever we wake in the morning we look outside and see only walls and cameras.'

Claire Anastas, a Palestinian Christian in Bethlehem who had her house surrounded on three sides by the wall. The economic impact of the wall has been extreme. Claire explains, ' We used to have an organic fruit and vegetable shop, a car mechanics workshop and souvenir shop. This road running along side my house used to be the main road between Bethlehem and Jerusalem and was very busy with markets and tourists visiting Bethlehem and Rachel's Tomb. Since the wall was built cutting us off we have lost all our business.'

Orthodox Jews wait at a bus stop after praying at Rachel's Tomb in Bethlehem. Claire Anastas's house can just been seen on the other side of the wall. Claire remembers when the road was a thriving market area attracting people from all religions to shop and visit the sites, ' We used to be friends and when we used to live together we used to exchange cultures and life and know about each other more.'

The separation barrier in Bethlehem. In many areas, the wall is constructed in what used to be lively commercial districts. Many businesses now struggle to survive as demand has dramatically reduced.

Hani Amer (55) who has 6 children and lives with his wife Munira. His house in which he has lived for 39 years is surrounded by the separation barrier cutting him off from the Palestinian village of Mas'ha. Behind his house is the Israeli settlement of Elkana. The concrete section of wall in front of his house serves no security purpose and Hani says was built out of spite to spoil his view.

Hani Amer (55) unlocking the gate he and his family has to use to enter his property. The wall was built in 2003 and he had to fight to be given a key to the only gate that gives him access to the outside world.

The wall not only divides Israel from Palestine but also separates Palestinian communities resulting in many families and friends being cut off from each other. The wall here runs directly though a Palestinian community in Ar Ram close to Jerusalem.

Ali Ayyad (62) with his sister Zainab Bader at her house in Abu Dis. Ali's house can be seen just on the other side of the wall. It used to take just a few minutes to walk to each others house but since the wall was built it now takes at least 30 minutes by taxi costing $30 or 1.5 hours costing $7 by public transport. The Dome of the Rock can be seen in the background showing how close to central Jerusalem the wall has been built.

Residents of Ni'lin and supporters protest against the separation barrier that has separated them from large tracts of their valuable farming land. These protests have been held every Friday for years.

Surrounded by tear gas, a protester from Ni'lin chants through a loudspeaker towards Israeli soldiers on the other side of the wall..

A young Palestinian man uses a slingshot to aim rocks at Israeli soldiers during the weekly protests in Bil'in. The illegal Israeli settlement of Matatyaho Mezrahi can be seen under construction behind the separation wall.

Mohammad Faraj (11) works on his fathers land next to the separation barrier that surrounds the town Qalqiliya. A dead zone exists next to the wall further reducing the amount of available farming land.

The Wall Steakhouse which screens movies and sports projected onto the wall in Bethlehem.

Workers wait to be allowed into Israel from Bethlehem at checkpoint 300. It often takes hours of queuing in the metal cage before they can pass through the checkpoint.

Early morning at the Qalandia checkpoint, one of the main checkpoints into Jerusalem from Ramallah in the West Bank.

Abu Mohammad (65) with his grandsons Saed & Mohammad in his broken down truck he can no longer afford to fix in Bethany on the outskirts of Jerusalem. He used to be a driver before the wall was built 10 years ago and business was good. Now he has no access to Jerusalem and there is very little work in this area.

The Wall in Bethlehem.

Youths rioting in Brompton Park, a Catholic area of Ardoyne in north Belfast following the annual Orangemen parade past the contested Ardoyne shops on July 12.

PSNI riot police stopping Greater Ardoyne Residents Collective members from staging their own counter parade. They were eventually let through which led to brief but violent clashes.

The peace dividend has paid off in central Belfast with many new shopping centres such as Victoria Square. They serve as a shared or at least neural space generally free from sectarian divisions.

The same cannot be said for the majority of interface areas which saw most of the violence during the conflict but have received very little since the peace signing. Here the Cupar Way peace wall seen from Conway Street, Loyalist Shankill Road area, West Belfast. Behind the wall is the Catholic side of Conway Street in the Clonard area, some of the most deprived wards in Belfast. This is the longest peace wall in Belfast and one of the first to be put up separating the Protestant Shankill Road from the Catholic falls road.

An Ulster volunteer Force mural in a Loyalist area of East Belfast. Reminders of the conflict are omnipresent including the demarcation of territory through the use of flags and murals which often show allegiance to various banned paramilitary groups making life returning to normality difficult.

A bonfire in Lower Shankill, West Belfast. Huge bonfires are constructed in Loyalist Protestant communities in Belfast for burning on the Eleventh Night, the eve of the annual July 12th Orange Order celebrations.

Children fly the British flag whilst protecting their bonfire in Suffolk, a Protestant enclave in the Catholic dominated area of South Belfast.

A bonfire in Tigers Bay, north Belfast which is one of the most underdeveloped wards in Belfast. The Irish tricolour flag is often placed on top of the bonfires for burning as well as other sectarian symbols and banners which creates tensions between the two communities.

Signs of allegiance come in all forms including mobile phone covers. A Loyalist at the Sandy Row bonfire in central Belfast.

Loyalists celebrate the burning of the Sandy Row bonfire and Irish tricolour flag on the Eleventh night.

The Workman Avenue peace gates are only opened twice a year by Police to allow the contentious Protestant Orange Order Whiterock feeder parade in West Belfast to pass through them. The parade passes along the mostly Catholic nationalist Springfield Road interface and through the Workman Avenue peace gates then onto Shankill Road. Whilst violence at this parade has reduced over the years it does set back community relations.

Orangemen pass through the Workman Avenue peace gates. The Springfield Residents Action Group staged a peaceful protest under a heavy police presence.

Ambulatorio, an art based peace building initiative between the peace gates on the Flax Street interface in North Belfast. Artist Oscar Munoz has laid down panels of aerial pictures of north Belfast between the peace gates which will be opened for a short time allowing community members to cross the interface through this route for the first time. A confidence building concept, the installation invites residents to imagine walking around a north Belfast free of walls and gates.

National League for Democracy (NLD) leader Aung San Suu Kyi surrounded by her party aides leaves her home in Rangoon (Yangon) to travel down to Kawhmu on the eve of the by-election.

National League for Democracy (NLD) supporters travel from Rangoon (Yangon) to Kawhmu, south west of Rangoon (Yangon) where their leader Aung San Suu Kyi is standing in the by-election.

Villagers along the road show support for NLD supporters travelling from Rangoon (Yangon) to Kawhmu, south west of Rangoon (Yangon).

NLD supporters travel on a bus with a painting of Aung San Suu Kyi and her late father Aung San.

An NLD supporter welcomes Aung Sun Suu Kyi to Kawhmu.

Thousands of NLD supporters descend on Kawhmu on the eve of the by-elections.

National League for Democracy (NLD) supporters travel from Rangoon (Yangon) to Kawhmu, south west of Rangoon (Yangon) where their leader Aung San Suu Kyi is standing in the by-election.

On election day flanked by her security guards NLD leader Aung San Suu Kyi visits a polling station in Kawhmu, south west of Rangoon (Yangon) where she is standing in the by-election.

A journalist falls trying to follow the Aung San Suu Kyi convoy. Despite some written restrictions the press had relative freedom to report

Aung San Suu Kyi visiting a polling station.

Voters in Natsingone High School in Kawhmu south west of Rangoon (Yangon) check their names are on the voting list during the by-elections.

Voters in Natsingone High School in Kawhmu south west of Rangoon (Yangon) check their names are on the voting list during the by-elections.

A ballot paper in Natsingone High School in Kawhmu south west of Rangoon (Yangon) during the by-elections.

A woman places her vote with the assistance of an official in Natsingone High School in Kawhmu south west of Rangoon (Yangon) during the by-elections.

A woman places her vote watched by party observers in one of the many schools used as polling stations in Kawhmu south west of Rangoon (Yangon) during the by-elections.

A man places his vote in one of the many schools used as polling stations in Kawhmu south west of Rangoon (Yangon) during the by-elections.

Officials taking out the ballot papers from the ballot boxes in Mingalar Tuang Nyunt Township in Rangoon (Yangon) following the by-elections.

A large crowd in Mingalar Tuang Nyunt Township in Rangoon (Yangon) outside the ballot counting station wait in anticipation as the results start coming in following the by-elections.

An official shows an empty ballot box to the large crowd gathered to hear the results of the by-election in Mingalar Tuang Nyunt Township in Rangoon (Yangon) following the by-elections.

A large crowd in Mingalar Tuang Nyunt Township in Rangoon (Yangon) outside the ballot counting station wait in anticipation as the results start coming in following the by-elections.

The crowd reacts as news of NLD wins come in.

Aung San Suu Kyi has claimed victory in the elections for her post on government. Time will tell how successful in changing the regime the election will have.

Community members walk past an old tank in St Peters, Mundri. Mundri has seen over 12,000 returnees since 2008 with many settling back into the community of St Peters.

Five months pregnant Elizabeth Eidngo (30) from St Cecilia who has 3 boys and 2 girls filling up jerry cans of fresh clean water from the Cafod borehole. Each family is allowed to collect 5/6 jerrycans of water or 100 litres a day which is used for drinking, cooking and washing.

The only access to water before boreholes were drilled were unclean shallow wells which caused serious health issues amongst the most vulnerable in the community. The community of St Cecilia in Yei is home to over 400 households or approx. 3.000 people. In Dec 2011 the communities first borehole was fitted by Cafod supplying them with fresh clean water for the first time.

Mundri Bridge that runs over a tributary of the River Nile. Water collectors filling their jerry cans to sell around the town. For many, this is their only source of water.

Community members filling up jerry cans from the Cafod borehole. Due to the long queues they can spend up to two hours filling the cans.

Mercy (12) from St Cecilia in Yei filling up jerry cans of fresh clean water from the Cafod borehole. The cans can weigh up to 25kg.

Rose Anite (46) who has 8 children from Mbalago on the outskirts of Yei at her home washing up after filling jerry cans from the Cafod borehole.

General view of Juba city. Most of the countries infrastructure was destroyed during the war. There are only 75km of paved road in South Sudan which is the size of France.

Children burning rubbish in Hei Malakal in Mundri. The country has been left with a staggering 92% illiteracy rate due to the conflict.

Oliver Sebit (75) with his wife Zerifa Sebit (65) in Hei Malakal in Mundri pictured with all their possessions. They fled here in 1993 for Khartoum and just returned in December 2011. They have to sell something of theirs each day to pay for food.

Oliver Sebit (75) with his wife Zerifa Sebit (65) in Hei Malakal in Mundri. They fled here in 1993 for Khartoum and just returned in December 2011. They often sleep outdoors when it is to hot. They have no other family to look after them so the local church gave them an outhouse to sleep in.

Elizabeth Emba (31) lives with her 13 family members in a small tukle in Hei Malakal in Mundri. She and her family returned from Khartoum in September 2011 following the countries independence in July 2011.

Alice Silvano (40) arrived back to St Peters in Mundri with her family from Khartoum in January 2012. She arrived with only a bag of maize to live on. She has two boys Silvan (4) and Elmas (8). Pictured outside her temporary home holding all her possessions. Her husband died and she now lives with his brother. She is awaiting for the government to provide land so she can build and grow her own crops. There are over 1 million people on the border awaiting resettlement.

People walk along a raised road in Gabura surrounded by damaged houses, dying trees and saline fields. Gabura was badly affected by Cyclone Aila that struck on May 25th 2009. Villagers were washed away by a tidal surge leaving many people homeless and their fields saline and unusable to grow crops. People survive by day labour or fishing and crabbing. Caritas provided 600 homes, rebuilt roads and fresh water supplies.

People from Gabura on the embankments they fled to and have been living on since Cyclone Aila.

Noren Sardar (67) who is married to Shita Dashi with 3 daughters and 2 sons from the fishing village of Jelepara. Noren's children go to the Caritas Environmental School. The traditional fishing communities are looked down on by wider society and often the children are not accepted into the local schools. Before the school was opened his children used to help him out on his boat and with domestic duties.

A fresh water canal in Shyamnagar. Due to the high rate of salinity in the surrounding soil due to shrimp farming, sea level rises and tidal surges during cyclones very little grows without this critical fresh water supplies. The canals also get contaminated with sea water during tidal surges in cyclones and have to cleaned and re excavated.

(Left) Sujan Sadar (8) grandson of fisherman Noren Sardar rowing his fathers fishing boat with Sujan Sadar (8), grandson of Noren Sadar. Before the school was built they would have had no access to education. The traditional fishing communities are looked down on by wider society and often the children are not accepted into the local schools. Instead they would be working on the fishing boats or domestic duties at home full time. Caritas established the school here in 2000. Before then, there were few opportunities for children from this area to be educated. Along with the usual subjects they are taught environmental subjects and about climate change to help them prepare for the future.

Shrimp farms in Shyamnagar. Due to the high rate of sea water needed and the salinity of the surrounding soil very little else grows around the shrimp farms. They have been ecologically disastrous for the environment in this region and salinity is increasing due to sea level rises and tidal surges during cyclones.

Gusto Gupal (37) next to his fresh water pond and vegetable garden in the village of East Jelekhali. The Gupal family received training and assistance as part of the program detailed below to help them adapt their land to farm rice, vegetables and fish after their land was flooded with saline water during Cyclone Aila in 2009.

Gusto Gupal (37) working in his rice field in the village of East Jelekhali. He is planting rice seedlings that were planted 25-30 days previously in another field. They are then transplanted into this field for around 3 months before harvesting.

Two woman walk along a raised road in Gabura carrying fresh water pots surrounded by damaged houses, dying trees and saline fields. Gabura was badly affected by Cyclone Aila that struck on May 25th 2009. Villagers were washed away by a tidal surge leaving many people homeless and their fields saline and unusable to grow crops. People survive by day labour or fishing and crabbing.

Nurjahan Sheik (30) and her daughter Runa (2) in Sura village in Gabura. They along with the rest of their village had to flee when Cyclone Aila destroyed it. They have resettled by the embankments of the Kholpetua River for the past 2 years. They hope to return one day but with no money and no recontruction of their village they are not hopeful.

Views from the top of Cyclone Shelter in Gabura built by Caritas in 1992. It now doubles as Darussunmat Daichil Madrasa with 375 students which has close to 50% girls and boys attending. Girls and boys during morning exercise classes on the playing field. Gabura was badly affected by Cyclone Aila that struck on May 25th 2009. Villagers were washed away by a tidal surge leaving many people homeless and their fields saline.

Rice farming.

People going to work through the rice fields and shrimp farms early morning on a foggy day in Shyamnagar.

Sujan Sadar (8) rowing his fathers fishing boat. The traditional fishing communities are looked down on by wider society and often the children are not accepted into the local schools. Before the school was built they would have had no access to education.Instead they would be working on the fishing boats or domestic duties at home full time.